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AMAN – LIFE TRANSFORMED

Mr. Aman is a 18 year old boy resident of GEL Church, Campus, Nayagaon Port Blair, South Andaman. He has just passed his 12th class. He has received Bible from us while we had a Bible Display in Gossner Evangelical Lutheran (GEL) Church. He was so glad and happy to have his own Bible. As he was saying earlier his life was not so good and had some bad habit as well. But his life has been slowly changing while reading the Word of God and it was a great time during the lock-down every day he used to read the Bible and based on the teaching of the particular passages he committed his life to the Lord. And now his life has been moulded and his friends are surprised the way he lives and conducts himself.

He is grateful to the Lord for His Word and for the Bible Society through which he received the Bible in affordable price.

 

We invite you to pray for and financially partner with this life-changing work.

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The Salvation Army Changzawl Village Corps

The Salvation Army Changzawl Village Corps,
Mizoram BSI Local Committee members collect and cut fire woods and sell.
The income is given for the Bible Cause.

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Dr. M. Mani Chakko

October 31, each year marks the day of Reformation. Reformation is an on going process in divine-human history and hence confining Reformation only to October 31, 1517 is not justified. Reformation has been an on going act of God in the human from the beginnings of human history paving the way for the human to experience life in all its fullness. Whenever there was a threat to the divine plan for the human to experience this life in its fullness, God had to intervene from time to time through people to set things right. Reformation event, which happened through Martin Luther on October 31, 1517, is one of such reformation events. However, this particular event assumes significance as this day is generally regarded as the day when the Protestant reformation began against the practices of the Catholic Church, which eventually led to the formation of the Protestant Church as distinct from the Catholic Church.

One of the Biblical texts that is read for reflection on the Reformation Day is Jeremiah 31:31-34.It is a call to the people in exile to a life of newness in the midst of brokenness. This call to reformation is a call to embrace divine generosity. Like other prophets before him, Jeremiah has spent ample time and energy on the claim that Israel has systematically and long-term violated the covenant agreement of Mt. Sinai. They have violated the Ten Commandments of Sinai by economic policies that abused the poor, by foreign policy that depended on arms, by theological practice that offended God and by illusions of privilege before God. Such violation brings with it severe sanctions, culminating in the destruction of Jerusalem and the deportation of its leading residents. But now in the book of Jeremiah, in the wake of brokenness and its resultant shame, defeat and anxiety, Jeremiah asserts God’s resolve to renew the covenant that has been broken by ancient Israel (Jeremiah 31:31-34). It will be a renewed covenant, but one that stands in continuity with that of Sinai. What guarantees continuity from old broken covenant to new covenant is that both feature Torah; both line out the mutual fidelity of God and Israel by instruction and guidance for obedience that put Israel under obligation to God. The difference is that this time Israel will have a ready inclination to obey as it did not have in its ancient recalcitrance; the covenant now will be a glad practice of mutual fidelity. This will be for Israel a genuine starting over!

The ground for such starting over is to be found, singularly, in God’s ready resolve to begin anew. God, says Jeremiah, is ready to forgive and to forget, so that the renewed relationship is one of generosity and grace on God’s part.

It is indeed my prayer that we will rediscover and thereby celebrate God’s generosity of forgiving and forgetting our evil acts providing us ample opportunities to experience life in all its fullness which God gives to all. This celebration of Reformation is an on going activity bringing about transformation in us and through us in the other. When this happens in the family of the Bible Society, we can say with grace and humility that the Bible Society is a Reformed and a Reforming Community.

Rev. Dr. M. Mani Chacko
General Secretary
The Bible Society of India

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FULL BIBLE COMPLETED IN AMERICAN SIGN LANGUAGE

A decades-long project to translate the whole Bible into American Sign Language (ASL) from the original texts in Hebrew, Aramaic and Greek was completed last month. ASL is the mother tongue of 408,000* Deaf people in the US and several other countries, and is the only one of the world’s 400 sign languages with the full Bible.

It was carried out by a team of more than 50 people, most of whom use ASL as their first language, with the help of eminent theologians and exegetes from different Christian confessions. This close collaboration has ensured that the American Sign Language Version Bible (in video format) is easy to understand, faithfully and accurately conveys Biblical truth and is accepted by all major Christian denominations.

“We celebrate the faithful, diligent work of those who have worked with Deaf Missions through the years to get all 66 books translated into ASL – the native, preferred and heart language of Deaf people,” says Deaf Missions CEO Chad Entinger.

According to Deaf Missions, there have been more than one million downloads of the ASLV Scriptures so far. In a video on their website, JP, a young man, shares how being able to access the Bible in ASL helps him in several ways.

“It helps my understanding of sign language and broadens my communication through different ways to sign things,” he explains. “I become so engrossed in it that I watch some parts over and over again so I can study and meditate on it. Sign language is very beautiful and exciting and it draws me into God’s Word.”

Over the many years of the translation project, as technology rapidly developed, the team adapted its approach several times to make the most of new opportunities to break down the barriers preventing Deaf people from accessing the Bible. Their experience is helping other sign language translation projects, and the ASLV Bible will be used as a resource for sign language Scripture translation around the world.

Source: Deaf Missions and American Bible Society.

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UNTIRING LOVE FOR GOD’s WORD

Mr. Vanlalthanga, age 72 with hearing impaired, a cheerful and untiring volunteer for the Bible cause from Durtlang, Aizawl has a firm conviction that there is nothing more important in life than spreading the Word of God.

His mission is to reach out the whole of Mizoram as his area of operation! He goes from house to house, and even visits different government and Church offices campaigning for the Bible Society, proclaiming that one of the key ways to receiving God’s blessings and healing is to get involved in the ministry of the BSI by giving donations for the Bible production and distribution. It is rather surprising to know that he could even convinced the present Chief Minister of Mizoram State Mr. Zoramthanga to become the Patron member of the BSI. He always blesses the donors with a gift of his handmade wooden cross in return to the donations they made for the BSI. People like Mr. Vanlalthanga are indeed an asset to the ministry of the Bible Society.

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STAND WITH STAN

Fr. Stan Swamy, S.J.,an 83-year-old Jesuit from Jamshedpur province in India, has spent more than 40 years advocating for the rights of the marginalized, particularly of Adivasi (tribal/indigenous) communities. He was arrested on October 8, 2020 and sent to jail under false charges and is one of the latest in a recent string of arrests of human rights defenders in the area. Let us pray for the early release.

Source: ignationsolidarity.net

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MIGRANT GOD AMIDST MIGRANT PEOPLE

INTRODUCTION

Resurrection is a central theme in the Christian tradition and is celebrated every year as the Festival of Easter. There are two important reasons for the place that resurrection occupies in Christian consciousness and worship.
First of all, it is associated with the ultimate destiny of the founder of Christianity himself. ‘Resurrection’ means that the life of the first century Jewish rabbi from Nazareth did not end in hopeless failure and that there was something beyond his crucifixion.
Secondly, the mystery of resurrection is something that has given hope to millions of Christians in the course of two thousand years of history. There is more light and life on the other shore, beyond the grave. Faced with the death of their dear ones, generations of women and men have wiped their tears with the soothing thought that the departure of their loved ones was only temporary and that there is a meeting once again. It is enough to observe the Christian burial – grounds all over the world. The many inscriptions on the tombs are proof of the indelible hope in resurrection.
The Resurrection of Jesus has since been a point of lively controversy. It was triggered off with the polemics between Jesus’ disciples and their fellow Jews.e
Different theories were put forward to explain the claim of the disciples that “He is risen”:

a) the disciples themselves had stolen the body from the tomb which would explain why it was empty;
b) the gardener in whose plot the tomb was located, feared streams of visitors to the tomb who would trample his vegetable plants and so removed the body to save his vegetables;
c) the “swoon –theory” that Jesus only swooned but he revived in the cool of the tomb and after his revival travelled to Kashmir and died a natural death in old age;
d) the whole story was a hallucination;
e) if Jesus had risen, to prove that he should have appeared to his enemies and not to his disciples. The disciples of Jesus did not wish the life of their Guru to end in failure and therefore, floated the belief in resurrection;
f) that the very incarnation is a myth; it was unimportant what exactly happened on the third day after Jesus was buried. The importance is that, in our spiritual experience of faith, Jesus continues to be a living person and we acknowledge that his message has a universal and abiding validity.

On the contrary, there have been people who have believed in the fact of the Resurrection. In the ‘Acts of Thomas’, there is a story about Thomas, the disciple of our Lord..

King Gundaphorus of India sends a merchant called Abbanes to Jerusalem to find a skilled carpenter and bring him back to India. Jesus came up to Abbanes in the market place and said to him, “Would you buy a carpenter?” Abbanes said “Yes”. Jesus said, “I have a slave who is a carpenter and I desire to sell him”, and he pointed at Thomas at a distance. Thomas was bought by Abbanes and brought to King Gundaphorus.

King Gundaphorus commanded Thomas to build a palace and Thomas agreed. The King gave Thomas plenty of money to buy materials and to hire workforce, but Thomas gave it all to the poor. Always, he told the King that the palace was rising steadily. The King was suspicious and he asked Thomas, “Have you built me the palace?” Thomas answered, “Yes”. “Shall we go and see it?” the King asked. Thomas answered, “You cannot see it now, but when you depart this life, then you shall see it”. At first, the King was angry and Thomas was in the danger of losing his life but in the end the King was won for Christ. Thus, Thomas brought Christianity to India!

There are two types of FAITH – Faith without knowing and Faith with knowing. The latter is often better than the former. Thomas did not want to say he believed when he did not believe, he would never say he understood what he did not understand. There is honesty about Thomas. Thomas would not rattle off a creed without understanding what it was all about.

Resurrection is beyond all human faculties- devotion or emotion; reason or intellect; knowledge or ignorance. It is possible that we may fail to grasp the essence and meaning of resurrection even today. The very familiarity with the episode may prevent us from perceiving the significance and relevance of resurrection. It is here FAITH should help us. FAITH is nothing but absolute belief.

Peter’s words in Acts 2:23-24 echo the above: “This Jesus …you crucified and killed by the hands of lawless men. But God raised him up…because it was not possible for him to be held by it”. These life affirming words, indeed, came out of their conviction that the very God they served was a God of resurrection. These words further implied that if God has raised Jesus from death, God has definitely the power to raise up those who are trampled upon, to give dignity to the dispossessed, hope to the hopeless and peace to those in conflict and violence. In the message, Peter spoke to the large crowd of people, for whom life had no meaning, and in that message he declared to them that there was hope beyond shadow of a doubt because Jesus was alive. This conviction leads the faithful irrespective of space and time to be a community of faith over doubt; hope over despair; peace over violence, and life over death. Life in all its fullness – that is what Resurrection is all about. The real message of Resurrection is not about a distant past or about a new age to come in some remote future. The Resurrection is the affirmation that the transcendent God in Jesus Christ is breaking in into our lives and our times, in ways which do not always anticipate. It is the proclamation that God’s new age breaks into contemporary history making renewal of life a possibility today. Thus, the event of the Resurrection of our Lord becomes a relevant fact in our lives today as we can become a Resurrected community experiencing life in all its fullness. That is greatest challenge and call of the event of Resurrection of our Lord to the Church and the Bible Societies around the world.

 

Rev.Dr.M.Mani Chacko,Ph.D(Lond.)
General Secretary
The Bible Society of India

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DIGITAL BIBLE – A CHALLENGE ?

INTRODUCTION

Civilization has reached a point that technology has covered almost every part of human aspect ranging from what we eat,wear,see and so forth. Now, the Holy Bible being the word of God has also being digitized.Today, there are over millions of digital bible apps available for Christians world wide.It is sometimes called e-bible.It is gradually taking over the physical(book) bible we already know.Is it good for Christians to use digital bible?.This very question is hard to answer but from my point of view. I would prefer we consider the advantages and the disadvantages of using digital bible.We all use digital Bibles because we find it:

1.Easy to carry along(portability)
2. Easy to search for biblical keywords
3. Easy user interface
4. Fast in searching for topics
5. Easy bookmarks and reference
6. Easy to share with friends via text,emails and social media

I believe there are other reasons that people prefer digital bible to the physical bible.Honestly, I have much interest in the digital bible and I use it often than the physical bible due to the above reasons, but sometimes I feel like whether I am using the word of God in the right way ?The physical bible is most often ideal on my table.I believe many Christians are in the same canoe.Even some of the great pastors now use digital bibles on their Iphones,IPads, tablets and other phones.Some even read sermons from the phone to their congregations.

Let us consider some of the disadvantages of using digital bibles or the so-called e-bibles.

1. when the phone breaks down your bible too has broken down.Without the phone,there is no bible.
2. While reading from your bible pop-ups like advertisement will show to distract you.
3. You might be tempted to check your Facebook notifications or slip to any social media network.If you don’t take care you might forget that you are at church and do active chat with friends. Are you really serving God at church?I’ve once chat with a friend on Whataspp, and after asking her about where she is she told me she is at church. Can you imagine this?.
4.Digital bibles could be altered easily because the owner has direct access to the app and so can remove or add new words to the bible. It is very easy to alter it unlike the printed bible or the physical bible.
5.Incoming calls or messages can distract you from reading the Bible to understand it properly.

 

Desperate Christians will then ask, “So is it a sin to use digital bible?”.I do not see it as sin and I am not the one to define what sin is.The bible has made it clear that we have the freedom to do anything but not everything we do is right. Why would you take the digital bible to church and leave your physical bible in the house. Christians today feel lazy to take time to go through the physical bible page by page.Because we find it old-fashioned and boring. On the other hand, there are many who feel comfortable and satisfied only if they read the physcial bible and they devote time reading the physical bible. So, the question is whether Digital Bible is paving the way for a spirituality marked by convenience and pleasure than real indepth meditation and reflection of God’s Word ? For me, both can be equally valuable and helpful provided we approach and handle the same with deep devotion and expectation.

Rev.Dr.M.Mani Chacko,Ph.D(Lond.)
General Secretary
The Bible Society of India

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